![]() This is a narrative illustration of the theme of conflict in the preceding two chapters it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. ![]() In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings here Jesus’ life-giving word replaces the water of the pool that failed to bring life. 5, continues the theme of water offering newness of life. The third sign, the cure of the paralytic at the pool with five porticoes in chap. The same theme is further developed by other signs, probably for a total of seven. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The first sign is the transformation of water into wine at Cana (Jn 2:1–11) this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The gospel narrative contains a series of “signs”-the gospel’s word for the wondrous deeds of Jesus.
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